My mother reads the New York Times, and for many years she used to cut out articles she loved and save them. One year, she gave me as gift a folder with thirty or so of her favorite essays from the NYT Journal. These days,she reads the newspaper on the kindle, and there are no more loose pieces of magnificent journalistic writing floating about the house. Instead, my mother points me out to links on the internet. “You have to read this,” she explains. And sometimes, like this morning, I do.
“Chickens on the Loose.” That’s the name of the Verlyn Klinkenborg editorial, recommended by my mother, which I read this morning. Even before delving in, I loved the title. I had chickens in my coop for more than a year, and then they stopped laying. I read somewhere that they can stop laying if they are afraid, which I considered could be the reason, given the owl, coyote and mountain lion prowling around my house. Having chickens was fun, not just because of the fresh eggs, but also because of their view of life. As Mr. Klikenborg says about his brood, chickens have boundless optimism, “the world seems perfectly adjusted to their expectations.”
How amazing is that! I can see Mr. Klinkenborg’s chickens running around his yard, pecking here and there, searching for grain and worms. Their world is a world of abundance, ask and it is given, search and the worm is there. They come to the door of the house, he writes, and look inside, “first with one eye, then the other,” and he explains, “they live in a monocular world, after all.” I knew just what he meant about the chickens tilting their heads as they looked at him, but what did he mean by monocular world?
Monocular Vision, according to Biology Online, “is a type of vision found mainly in animals with eyes placed on opposite sides of their head.” This has advantages and disadvantages. On the plus side, these animals’ eyes work separately and they can see more than one object at a time. On the minus side, their depth perception is limited and they can’t judge distance very well. Mostly predators have this type of vision, and chickens, whether we think of them as such or not, are a predator to the worm and to little flies. How cool is this? Chickens have more than one perspective of the world and less depth to what they see. Maybe that’s what gives them their innocent trust in the world.
I am so different, continually judging the depth of impact for every single occurrence in my life. I look every which way, miss more than half of what is going on around me, and then over-think it to death. Perhaps it is time for me to learn something from the chicken, the wonder of discovery, the possibility that a worm hides behind every leaf, and the philosophical (yet careful) acceptance of danger nearby.
Saturday, March 31, 2012
Friday, March 30, 2012
The Pathetic Incident of the Spoon at Lunchtime
Two weeks ago I sat on the rug at the Cambodian Buddhist Temple in Rochester and watched Dar being turned into a monk: his head shaved, his clothes set aside for orange robes. At the corner of the room a huge TV screen hung next to large golden statues of the Buddha. A computer, printer, and large stacks of printing paper sat on shelves. One of the monks checked his iphone, sent a quick text. Incense burned, filling the room with its sweet scent. Dar knelt in the middle of the row with his brother, brother in law, nephew and a cousin. The monks chanted the guttural sounds of Sanskrit, instructing the five new monks when to bow down and touch their foreheads to the floor.
Safe home earlier this week, I sat over coffee with a friend and found myself expounding yet again how difficult not touching Dar for twenty-something hours had been for me. I handed a spoon to my friend to demonstrate how I resorted to tricks in order to feel that Dar and I are at least touching the same object. My friend laughed and returned the spoon. “In orthodox Judaism,” she commented, “you couldn’t do that.”
I’ve always known that orthodox Jews do not touch women other than their wives, and that they do not touch their wives around the time of menstruation. But touching the same object? How can that be a sin? My friend had grown up in an orthodox family, however, and her authority seemed indisputable. A quick internet check revealed much more about the prohibition of touch: Orthodox men and women indeed cannot touch or handle the same object. Nor can they eat from the same plate, serve each other food, or sleep together. I don’t think I could survive that. I believe in Gretchen Rubin’s “hug more, kiss more, touch more” rule of happiness, and in my relationship with Dar (and with my family and friends) I religiously follow it.
The spoon was all his sister’s idea. At luncheon on the second day of the funeral weekend, we waited for the eight monks (the three real monks and the five monks for a day) to finish eating first, as required by tradition. From where I sat at our table I could not see Dar and vehemently complained about the injustice. “You can have him hold one side of a spoon while you hold the other,” Mouly slyly suggested.
I was tired and irrationally mad at Dar. I was angry with him for agreeing to be a monk, for feeling bound by those rules, for leaving me by myself at night and sleeping at the temple, and for looking so incredibly cute in his bald head and monk’s robes. As he came by our table, I thrust the spoon at him, and he instinctively took hold of the other side. We were both holding the same spoon. And according to the Jewish law, there was touch.
And let me tell you, it was not enough.
Safe home earlier this week, I sat over coffee with a friend and found myself expounding yet again how difficult not touching Dar for twenty-something hours had been for me. I handed a spoon to my friend to demonstrate how I resorted to tricks in order to feel that Dar and I are at least touching the same object. My friend laughed and returned the spoon. “In orthodox Judaism,” she commented, “you couldn’t do that.”
I’ve always known that orthodox Jews do not touch women other than their wives, and that they do not touch their wives around the time of menstruation. But touching the same object? How can that be a sin? My friend had grown up in an orthodox family, however, and her authority seemed indisputable. A quick internet check revealed much more about the prohibition of touch: Orthodox men and women indeed cannot touch or handle the same object. Nor can they eat from the same plate, serve each other food, or sleep together. I don’t think I could survive that. I believe in Gretchen Rubin’s “hug more, kiss more, touch more” rule of happiness, and in my relationship with Dar (and with my family and friends) I religiously follow it.
The spoon was all his sister’s idea. At luncheon on the second day of the funeral weekend, we waited for the eight monks (the three real monks and the five monks for a day) to finish eating first, as required by tradition. From where I sat at our table I could not see Dar and vehemently complained about the injustice. “You can have him hold one side of a spoon while you hold the other,” Mouly slyly suggested.
I was tired and irrationally mad at Dar. I was angry with him for agreeing to be a monk, for feeling bound by those rules, for leaving me by myself at night and sleeping at the temple, and for looking so incredibly cute in his bald head and monk’s robes. As he came by our table, I thrust the spoon at him, and he instinctively took hold of the other side. We were both holding the same spoon. And according to the Jewish law, there was touch.
And let me tell you, it was not enough.
Thursday, March 29, 2012
Cinderella's Modern Dream
I will always remember the first time my daughter watched Disney’s Cinderella. She was sitting on our couch at home, her eyes glued to the TV screen, and on her face stretched an expression of deep longing. She might have been no more than two. I looked on in dismay. I admit I am often appalled by the mistakes I make as a parent, some of which I had no idea would be a mistake until I see the results. As I gaped at Eden’s wide-eyed admiration of Cinderella marrying Prince Charming, I could not believe I had been guilty of such a horrifying mistake. Here I was, teaching my daughter at the tender and impressionable age of two, that nothing in life matters more than catching a man.
Feminism is defined by the Merriam-Webster Dictionary as “the theory of the political, social and economic equality of the sexes” as well as “organized activity on behalf of women’s rights and interests.” Though I might not call myself a feminist -- I do not actively pursue women’s rights, nor do I feel particularly discriminated against as a woman -- there is one aspect of traditional literature which I dislike: that the girl almost always gets together with a guy by the end of the story. Why, oh why do so many novels, whether it be romance, adventure, dystopia or fairy tale, have to have a love story as part of their plots?
Young adult literature today abounds with strong heroines: Calla of the Nightshade Trilogy, Katsa of Graceling, Elisa of Girl of Fire and Thorns. I might not be crazy about The Hunger Games, but Katniss is a strong, capable woman, a born leader. All these young heroines are upstanding examples of the strong woman. Gone are the damsels in distress, weak and fragile maidens. Instead we find girls who are leaders, warriors, hunters, all of whom are intelligent and physically strong.
But despite the independence of each of these literary girls, their respective novels include love plots which are nearly as important as the main action, and -- spoiler alert -- other than Elisa who at least at the end of book one finds herself standing alone at the head of her nation -- each of these female leads ultimately attaches herself to a boy. I wonder, do our novels still send a message to young female readers that no matter how many achievements they attain, still none is more important than that of catching a man?
To come back to my two-year old daughter, gazing starry-eyed as Cinderella marries her prince, perhaps I could argue that it is in our blood, in our nature as women, to yearn for love. Perhaps no matter how many Elisas triumph over their enemies alone, our wish as women is also to establish a family and a home? And I wonder, is it that bad to teach our children the importance of connection, love and intimacy? In Hebrew we say, "It is not good for man to be alone." There is little doubt in my mind that being alone is also not that great for a woman. In the end, I do believe, love conquers all.
Feminism is defined by the Merriam-Webster Dictionary as “the theory of the political, social and economic equality of the sexes” as well as “organized activity on behalf of women’s rights and interests.” Though I might not call myself a feminist -- I do not actively pursue women’s rights, nor do I feel particularly discriminated against as a woman -- there is one aspect of traditional literature which I dislike: that the girl almost always gets together with a guy by the end of the story. Why, oh why do so many novels, whether it be romance, adventure, dystopia or fairy tale, have to have a love story as part of their plots?
Young adult literature today abounds with strong heroines: Calla of the Nightshade Trilogy, Katsa of Graceling, Elisa of Girl of Fire and Thorns. I might not be crazy about The Hunger Games, but Katniss is a strong, capable woman, a born leader. All these young heroines are upstanding examples of the strong woman. Gone are the damsels in distress, weak and fragile maidens. Instead we find girls who are leaders, warriors, hunters, all of whom are intelligent and physically strong.
But despite the independence of each of these literary girls, their respective novels include love plots which are nearly as important as the main action, and -- spoiler alert -- other than Elisa who at least at the end of book one finds herself standing alone at the head of her nation -- each of these female leads ultimately attaches herself to a boy. I wonder, do our novels still send a message to young female readers that no matter how many achievements they attain, still none is more important than that of catching a man?
To come back to my two-year old daughter, gazing starry-eyed as Cinderella marries her prince, perhaps I could argue that it is in our blood, in our nature as women, to yearn for love. Perhaps no matter how many Elisas triumph over their enemies alone, our wish as women is also to establish a family and a home? And I wonder, is it that bad to teach our children the importance of connection, love and intimacy? In Hebrew we say, "It is not good for man to be alone." There is little doubt in my mind that being alone is also not that great for a woman. In the end, I do believe, love conquers all.
Wednesday, March 28, 2012
It Must Be Love, Love, Love
I’ve been thinking about the relationship between distance and love in these past few weeks that Dar spent mostly away from home. I realized that after more than a year together, I was still very much in love. I had butterflies at the expectation of seeing him and still felt a surge of gratitude for every look of his eye. Being apart, I was surprised to discover, made me love Dar more.
The internet is overflowing with beautiful quotes about distance and love. Roger de Bussy-Rabutin, a French memoirist (and by his very French-ness an expert on love) said, “Absence is to love as wind is to fire; it extinguishes the small and kindles the great.” The romantic poet Khalil Gibran stated, “And ever has it been known that love knows not its own depth until the hour of separation.” More recently, inspirational author Richard Bach wrote, “Can miles truly separate you from friends? If you want to be with someone you love, aren't you already there?”
I grew up believing that proximity is important for love. Mothers’ and children’s hearts, my mother explained when I was young, are connected by a string which tugs at them painfully if the distance between them grows too great. When I left home at eighteen and enlisted in the Israeli army, the five thousand miles from my parents stretched that string nearly beyond bearing The experience affected me so greatly that I now have little tolerance for separation. I dislike being far from anyone I love. I miss the kids when they are at their father’s and my family and friends in Israel. I see my parents at least three or four times a week and call them on the phone every day, sometimes twice. I like the stability of presence, being together, companionship. I like the security that comes from knowing a person I love is near.
And yet here I am, claiming that being apart from Dar has made me love him more.
Two years ago, my cousin and I visited Hawaii Volcanoes National Park, and we stopped to look at the site of the mysterious petroglyphs which the old Hawaiians carved into the lava as it cooled. As I walked through the lava desert, the voice of Pele, goddess of the volcano ,sounded deep in my love-longing heart. “You will have great love,” she promised me, and a year later I met Dar.
These past few weeks made me realize that opening my heart to love and to the pain of separation increased my inner awareness of love. Absence touched my heart, spanned the distance between me and Dar, creating both suffering and joy, promising happy reunions and teary farewells. Maybe the Buddha’s first noble truth should not be “Suffering is,” but “Love is.” I like that better, though I could argue that suffering and love are at once opposite sides and the same side of the symbolic coin of life.
The internet is overflowing with beautiful quotes about distance and love. Roger de Bussy-Rabutin, a French memoirist (and by his very French-ness an expert on love) said, “Absence is to love as wind is to fire; it extinguishes the small and kindles the great.” The romantic poet Khalil Gibran stated, “And ever has it been known that love knows not its own depth until the hour of separation.” More recently, inspirational author Richard Bach wrote, “Can miles truly separate you from friends? If you want to be with someone you love, aren't you already there?”
I grew up believing that proximity is important for love. Mothers’ and children’s hearts, my mother explained when I was young, are connected by a string which tugs at them painfully if the distance between them grows too great. When I left home at eighteen and enlisted in the Israeli army, the five thousand miles from my parents stretched that string nearly beyond bearing The experience affected me so greatly that I now have little tolerance for separation. I dislike being far from anyone I love. I miss the kids when they are at their father’s and my family and friends in Israel. I see my parents at least three or four times a week and call them on the phone every day, sometimes twice. I like the stability of presence, being together, companionship. I like the security that comes from knowing a person I love is near.
And yet here I am, claiming that being apart from Dar has made me love him more.
Two years ago, my cousin and I visited Hawaii Volcanoes National Park, and we stopped to look at the site of the mysterious petroglyphs which the old Hawaiians carved into the lava as it cooled. As I walked through the lava desert, the voice of Pele, goddess of the volcano ,sounded deep in my love-longing heart. “You will have great love,” she promised me, and a year later I met Dar.
These past few weeks made me realize that opening my heart to love and to the pain of separation increased my inner awareness of love. Absence touched my heart, spanned the distance between me and Dar, creating both suffering and joy, promising happy reunions and teary farewells. Maybe the Buddha’s first noble truth should not be “Suffering is,” but “Love is.” I like that better, though I could argue that suffering and love are at once opposite sides and the same side of the symbolic coin of life.
Sunday, March 25, 2012
Chasing Life Bubbles
A moment I remember. Rain drizzling. Mud swirling round my feet. We are dragging many parcels out of the Roatan vacation rental and into a taxi van. I squeeze in the back with the children, waiting for Dar to hurry in from the rain. Instead, he turns to the driver and introduces himself, finds out the driver’s name, his son’s name, shakes both their hands, explains where we want to go.
A moment of courtesy. So simple and real, and yet a revelation to me. In my eyes, the taxi driver was a means to an end. I wanted to get out of that resort, and he was literally the vehicle taking me away. To Dar, however, the taxi driver was a fellow human being with whom he was going to spend some part of morning and who he therefore wanted to get to know.
A moment of insight. My heart told me that I wanted to go through life meeting people in the same way, reaching out to each individual as equal in importance: a stewardess taking my ticket to scan, a waiter serving me a meal, a friend I meet for a gossip-laden lunch. Catching a person’s eyes, asking a meaningful “how are you?” and really pausing for an answer have gained me feelings of closeness and appreciation from a seat mate on the plane, a fellow writer in a conference, and the checkout lady at the grocery store.
A moment of contact. I follow my path in life, meet other people, and my bubble of life touches theirs and then separates, departs. The longer I linger with every encounter, the more I am part of the myriad puzzle of life. Each contact opens an opportunity for knowledge, for growth. I ask myself, “is there something I can learn from this meeting, from this homeless man on the street or the old lady who began talking, clearly in need of some loneliness relief? Was there a point to the irritating girl who tried to convince me to donate to Greenpeace and wouldn’t let me go?”
A moment of gratitude. Sometimes that’s all, and everything, I can reap from this touching of life bubbles. A feeling of well-being, of inter-connectedness with others on this world. An awareness that kindness exists, generosity, good humor. The realization that I am not so different from the mother of the little boy who is screaming and crying and kicking his legs on the floor of the department store, from the frustrated little boy himself, or from the saleswoman behind the counter who pretends not to see the chaos unfurling right there before her eyes.
Amazing how we are all one and we are all unique. All interesting and worth getting to know. All worthy of being loved and listened to. The garbage collector, the mortuary manager, the dog walker and policewoman, the president of the USA, the bus driver, the computer guy in the next cube. Me and you.
A moment of courtesy. So simple and real, and yet a revelation to me. In my eyes, the taxi driver was a means to an end. I wanted to get out of that resort, and he was literally the vehicle taking me away. To Dar, however, the taxi driver was a fellow human being with whom he was going to spend some part of morning and who he therefore wanted to get to know.
A moment of insight. My heart told me that I wanted to go through life meeting people in the same way, reaching out to each individual as equal in importance: a stewardess taking my ticket to scan, a waiter serving me a meal, a friend I meet for a gossip-laden lunch. Catching a person’s eyes, asking a meaningful “how are you?” and really pausing for an answer have gained me feelings of closeness and appreciation from a seat mate on the plane, a fellow writer in a conference, and the checkout lady at the grocery store.
A moment of contact. I follow my path in life, meet other people, and my bubble of life touches theirs and then separates, departs. The longer I linger with every encounter, the more I am part of the myriad puzzle of life. Each contact opens an opportunity for knowledge, for growth. I ask myself, “is there something I can learn from this meeting, from this homeless man on the street or the old lady who began talking, clearly in need of some loneliness relief? Was there a point to the irritating girl who tried to convince me to donate to Greenpeace and wouldn’t let me go?”
A moment of gratitude. Sometimes that’s all, and everything, I can reap from this touching of life bubbles. A feeling of well-being, of inter-connectedness with others on this world. An awareness that kindness exists, generosity, good humor. The realization that I am not so different from the mother of the little boy who is screaming and crying and kicking his legs on the floor of the department store, from the frustrated little boy himself, or from the saleswoman behind the counter who pretends not to see the chaos unfurling right there before her eyes.
Amazing how we are all one and we are all unique. All interesting and worth getting to know. All worthy of being loved and listened to. The garbage collector, the mortuary manager, the dog walker and policewoman, the president of the USA, the bus driver, the computer guy in the next cube. Me and you.
Friday, March 23, 2012
On Wings of Exhaustion
My title this morning is literally true. I am sitting on an airplane heading to Phoenix, with a clear view of the plane’s wings out my window. And I am exhausted. I’m tired because I woke up at 5am San Antonio time, which is 3am California time and 6am New York time, and I don’t have a clue which time zone my body is in anymore. My weariness stems from physical causes and from the emotional toll of last weekend’s funeral and being separated from Dar on and off for four weeks. Cumulative tiredness.
Yesterday I walked around the Riverwalk. I started in downtown San Antonio, walking by the many restaurants, clubs, and cafes, and turned south toward the missions. The sun shone brightly, and after a while I removed my jacket. I was happy I had the forethought to bring a light shirt and less thrilled about having forgotten my sun screen. The park surrounding the Riverwalk is lovely. Trees, shrubs, and lawns glowed green to perfection against a clear blue sky. Butterflies fluttered like colorful flying flowers and birds chirped in the trees. Heaven.
And then I had to wake up this morning to get on the plane, and blah, I’m tired again.
But maybe not. Maybe the light blue and white skies outside of my oval airplane window fill me with energy, and the brown and green squares of agricultural, the lines of rivers, ridges, roads and the rounded lakes that create the landscape below inspire me with wonder, a longing to explore, the pull of adventure. And suddenly I’m not tired at all.
The world is spreading its pink rounded edges before me, full of possibility and promise of a new day. I am grateful for being here, for experiencing the miracle of sunrise, for taking deep breaths and being able to write to you. I don’t know what the rest of my day holds, but this is how I’d like live it: with gratitude, love and attention to the moment. I’m excited to be going home.
Thursday, March 22, 2012
Feeding the Children, or Is Preventing World War Three Necessary?
It didn’t take me long to discover that my two kids require feeding when I pick them up from school. Even when I lived in Palo Alto, and home was about ten minutes away, they couldn’t wait. Eden especially, if I don’t catch her the moment before irreversible sugar-low crabbiness, will refuse to eat and make it complicated to bring her back to an agreeable (read: manageable) mood.
I have taken to bringing with me sandwiches, fruit, candy, cookies, cakes. For a while the kids loved bagels with cream cheese. Then it was pretzels from Esther’s Bakery. Uri had a donut period. Apples came and passed, then came back again into fashion. Popcorn. Girl scout cookies. Baby carrots which Eden devoured by the bag. But every so often I’d bring something they didn’t care for, and thunderous silence battered me from the backseat.
I wondered, am I feeding the children into pleasantness? I sometimes offer a treat when they are upset, but even as I do, I cringe. I can’t believe I’m teaching my kids that food can cheer them up. Yes, eating is enjoyable and fun, but I’d like my kids to have other methods to relax. I’d like to argue, however, that more than a calming after a long day eating binge, the after-school snack is an important transitional aid, shifting the children’s focus and energies from school to home.
For the past few weeks I’ve participated in a parenting class through Hand in Hand. Hand in Hand philosophy says that a parent needs a place for releasing the emotions that parenting brings, a listening partner that gives whole-hearted support and no criticism. The idea is that in order to really listen to and be there for our children, we parents must be listened to in our turn.
According to Hand in Hand, children need tantrums in order to let go of feelings and upsets. In the last class, we were talking about tantrums that happen during transitions, and how sometimes it is good to leave some time to allow the tantrum to happen. I instantly thought about the moment of school pick-up. I’ve been hurrying the kids away from school, giving them their food in the car in order to be on time for our after-school activities, but perhaps I could plan for a few moments to sit and have a treat at school. Then again, I can’t say I’m eager for tantrums in front of all the other moms....
Without doubt, this parenting business is the hardest thing I’ve ever had to do. At so many turns I hit a wall, and so often I feel like any choice I make will be a bad one. However, just as I feel better after I cry, perhaps so will the kids. And after their tantrum, maybe they’ll finally have their snack, become grounded again, and we could move on to have fun.
I have taken to bringing with me sandwiches, fruit, candy, cookies, cakes. For a while the kids loved bagels with cream cheese. Then it was pretzels from Esther’s Bakery. Uri had a donut period. Apples came and passed, then came back again into fashion. Popcorn. Girl scout cookies. Baby carrots which Eden devoured by the bag. But every so often I’d bring something they didn’t care for, and thunderous silence battered me from the backseat.
I wondered, am I feeding the children into pleasantness? I sometimes offer a treat when they are upset, but even as I do, I cringe. I can’t believe I’m teaching my kids that food can cheer them up. Yes, eating is enjoyable and fun, but I’d like my kids to have other methods to relax. I’d like to argue, however, that more than a calming after a long day eating binge, the after-school snack is an important transitional aid, shifting the children’s focus and energies from school to home.
For the past few weeks I’ve participated in a parenting class through Hand in Hand. Hand in Hand philosophy says that a parent needs a place for releasing the emotions that parenting brings, a listening partner that gives whole-hearted support and no criticism. The idea is that in order to really listen to and be there for our children, we parents must be listened to in our turn.
According to Hand in Hand, children need tantrums in order to let go of feelings and upsets. In the last class, we were talking about tantrums that happen during transitions, and how sometimes it is good to leave some time to allow the tantrum to happen. I instantly thought about the moment of school pick-up. I’ve been hurrying the kids away from school, giving them their food in the car in order to be on time for our after-school activities, but perhaps I could plan for a few moments to sit and have a treat at school. Then again, I can’t say I’m eager for tantrums in front of all the other moms....
Without doubt, this parenting business is the hardest thing I’ve ever had to do. At so many turns I hit a wall, and so often I feel like any choice I make will be a bad one. However, just as I feel better after I cry, perhaps so will the kids. And after their tantrum, maybe they’ll finally have their snack, become grounded again, and we could move on to have fun.
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