The Suffering of the Jewish Mother

The combination “Jewish Mother stereotype” generates 47,800 results on google. But what, exactly, does it mean? The definition on Wikipedia, drawn from Margaret Mead’s research on Jewish Shtetl life, describes a Jewish Mother as “a woman intensely loving but controlling to the point of smothering and attempting to engender enormous guilt in her children via the endless suffering she professes to have experienced on their behalf.”

The Western Wall, Jerusalem, Israel

Oh dear, that’s not me, is it? Am I the stereotypical Jewish Mother? I’ve given birth to two beautiful and smart children and so I’m a mother. My mother is Jewish, and that makes me a Jew according to Jewish law. But though I’m Jewish and a mother, I’m not sure I’m ready to submit to the stereotype. Is it my destiny to be an overprotective, manipulative, and overbearing mother?

Of course, I am overprotective. I spoil the children with gifts and sweets, and I don’t get half as much respect from them as I would like. I know I am a dominant force in my children’s life, but I’d rather not consider myself overbearing. I hope I don’t guilt them into behaving the way I want them to, but even as I write these words I can see my son’s contrite face after he has done something that disappointed me. And my conscience produces a ton of pangs, that’s for sure.

Treats for Eden's birthday

My mother did not hover over us, nor was she more overbearing than my friends’ parents, or prone to generating enormous guilt. Every year, however, there was one day on which she amassed enough guilt to last a year: Yom Kippur. My mother religiously fasted on Yom Kippur, refusing even water. Wandering around the house, her head aching, wan-faced and near fainting, she made all of us feel guilty about every single bite of food that came into our mouths. As Yom Kippur wound up, she’d sit with a cup of tea and some toast, the image of righteousness.

Celebrating the last night of Hanukkah

I was never able to fast. An uncontrollable hunger, the likes of which I never experienced on normal days, seized me whenever I contemplated fasting, preventing me from skipping even a late dinner on Yom Kippur eve. My sister sometimes fasted in an effort to decrease her feelings of guilt about our mother’s suffering. My brother, who never ate unless food was placed directly in front of him, probably never noticed the pressure, and my father, who claimed (and still insists to this day) that he doesn’t need to fast because he never sins, appeared to consider my mother’s Yom Kippur agonies an expression of insanity best ignored.

To this day, I’m certain my mother’s purpose in suffering so much while fasting was entirely altruistic: she wanted to ensure that we all of us were written into the Book of Life. We felt the pain of her pain, and I guess, for the purposes of the Book of life, it was enough.

Insightful Morning in the Rain

I had an AHA! moment this morning, a shift in perspective that I would like to keep and apply in my life. It dawned on me that my weaknesses are my greatest strengths. Amazing, right?

I was talking to my mom on the phone, as I often do on my way back from dropping off the kids. And as usual we began to discuss the children’s schoolwork. Sighing over the long hours they spend doing homework, my mother commented that I never had to study. “You did everything chik-chak,” she said. Chik-chak is an expression in Hebrew for quickly, but it could also mean carelessly. “I didn’t want to tell you then,” my mother said, “but I admired how you learned so fast.”

In Pride and Prejudice, Mr. Darcy tells Mr Bingley: “The power of doing any thing with quickness is always much prized by the possessor, and often without any attention to the imperfection of the performance.” Rather than appreciate my quickness, I had always taken Mr. Darcy’s reproof to heart. Quickness was bad. Secretly I was proud of how quick I was, yet I felt ashamed of what I perceived as careless and wholly underserved results. I should only do well if I work hard, right?

I longed to become meticulous and studious but did not wish to put in either the time or the effort that was, to be truthful, barely required in order to get much better than good-enough results. See the dilemma? Why work hard if I could get 100% on my history exam without studying? This was the beginning of my flakiness. Never having had to work hard, I never learned how to work at all.

And yet -- can flakiness become an asset? a talent? a tool for moving ahead in the world? “The family tree project you created in seventh grade is more beautiful than your sister’s,” my mother said this morning.

A morning of revelations! My project, more beautiful than that of my meticulous and studious sister’s? See, I remember this project exceedingly well. I started it, I believe, the day before it was due. And I still remember it as a very loud project from how much my mom yelled at me while I was working on it. I remember the crooked titles I made for the photos. Blah.

So is it my mother’s memory that is remiss, or was I overly critical of myself? Is it possible to do well and quick at the same time? Can I finally be openly proud about how fast I am?

And more important, if I can view my greatest weakness, my flakiness (translated to speed), as a strength, can I also switch my point of view on what I perceive as the children’s weaknesses, and begin to see those as assets, strengthening and praising them as talents? If I could do that, I’d finally reach my mothering ideal. Perfection. Or maybe just an acceptance of who we are as we are.